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Joe wrote:It seems like you have to do a lot of work to make it work Meggie. I am not saying it is a bad idea, but it is also not wholly provable. And I understand why, it seems contradictory to some other things we know to be true.
I have much to learn.
But in my humble opinion an important thing I can see is that it was Judah who was careless, this is evident many times. And it was Judah's bastard offspring who could not do well, one was condemned immediately. They could never do well, and Judah didn't see that.
Tamar was low and is given a place of honour, Judah supposing her to be the problem.
And then it was Judah who said that Tamar was more righteous than he, ...and at that point he still doesn't understand, thinking that he should have given her to Shelah too. These are not the words or actions of God.
Despite Judah, Tamar was preserved and so was Judah. And those twins are the first counted heirs.
I have more to think about.
What I see in this event is God bringing to fruition his plan (Isa 46: 10-11, 48:3; Pro 19:21). Onan was killed by God, IMHO because of his evil intentions toward God, His people and His plan. Note, the Law of God does not call for the death of a brother that refuses to bring up seed to his deceased brother (Deut 25:5-10). God had purposed that the lineage of Christ be pure and He brought it about inspite of the stiff necked Judah (Isa 14:24).
Meggie wrote:The Greek word immediately following "ekcheo (G1632) is "epi" (G19090 and is a preposition in the accusative which can mean, according to Friburg "hostility against." It is so translated here:
KJV Matthew 10:21 And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up AGAINST their parents, and cause them to be put to death.
wmfinck wrote:
In truth, the Greek word epi is only a preposition which means on or upon, and literally means little else.
By itself, epi does NOT mean against or hostility against.
However with certain verbs and with nouns of certain cases, the preposition epi may be translated as against in certain contexts.
You can fight with someone, and you can describe that action as a fight against someone. BUT that does not mean that the word with means "hostility against"!
So we must be careful to distinguish the possibilities of meaning when translating a word in certain contexts from the literal meaning of the word itself.
Joe wrote:Meggie wroteWhat I see in this event is God bringing to fruition his plan (Isa 46: 10-11, 48:3; Pro 19:21). Onan was killed by God, IMHO because of his evil intentions toward God, His people and His plan. Note, the Law of God does not call for the death of a brother that refuses to bring up seed to his deceased brother (Deut 25:5-10). God had purposed that the lineage of Christ be pure and He brought it about inspite of the stiff necked Judah (Isa 14:24).
I agree, Onan could not do well. I think it is wrong to assume that Onan could have done well somehow, could have acted differently, and then polluted the line of Christ. Abraham had Isaac when he was a hundred years old, God will preserve His people. Despite themselves. We cannot bring about our own salvation.
When I read on SF some of the anti-Christian diatribes I have to laugh. These people are oh so intelligent when they espouse their religion of Darwinism using all the evolutionary jargon to "sound' intelligent. Amazingly they claim to be against the Jews, but adhere to a religion the "The Protocols of Zion" claim the Jews help give birth to.
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