I really am oblivious as to why you thought that you had to defend James Wickstrom in this forum, because as far as I know, there is nothing negative about him posted in this forum. However that is bedsides the point.
As for your assertions concerning the "lake of fire" of Revelation Chapters 19 and 20 (the only chapters where the phrase "lake of fire" appears in the Bible), well, they are just plain wrong. No excuse can be made to support them. You cannot determine on your own what is "mistranslated" in the Bible, without solid evidence from ancient manuscripts and/or Greek (or Hebrew) lexicons. If you go and look at every Biblical mistranslation or corruption which I have pointed out in my ministry, you will find references to lexicons and/or ancient texts proving my point. I just don't spout things off of the top of my head.
The earliest Greek witnesses we have of the Revelation date back to the 2nd century AD, in ancient papyri that have been discovered by archaeologists. There are many manuscripts containing various parts of the text, to one extent or another, from the 2nd, 3rd, 4th, and 5th centuries A.D., along with the hundreds of surviving attestations and citations from early Christian writers such as Irenaeus, Tertullian, Eusebius, Justin Martyr, etc. which predate the 5th century, and therefore also predate the formation of the "Roman Catholic Church"and its dogmas by several centuries.
In all of the locations where the phrase "lake of fire" appears (see the quotes of the KJV found below), in all of the extant manuscripts of the Revelation, the phrase is limnen (lake) tou puros (of [the] fire). There is no other reading than this for these words in any ancient manuscript.
Puros is the Genitive form of pur, or fire, in Greek, and this is the Greek word from which the English word "pyre" and the prefix "pyro-" are derived. It means virtually nothing in Greek but fire, and in Greek literature it is always associated with forces such as burning, heat, or destruction, or as a symbol of rage or terrible things (you can find all of this in the Liddell & Scott Greek-English Lexicon).
I have a Hatch & Redpath Concordance to the Septuagint. It is a 2000+ page book, which I have used in all of my more copious studies of Greek words in the New Testament. One of the benefits that this book provides, besides being a full catalog of each occurrence of every Greek word in the Septuagint, is that it also provides the Hebrew word from the Masoretic Text which corresponds to each entry.
Examining the Greek word pur, we see that in the Masoretic Text it corresponds to the following Hebrew words: 215 owr; 784 esh; 800 eshshah; 1200 beerah; 3827 labbah; 3852 lehabah; 5135 nuwr; 7565 resheph; and 8273 sharab. What does this mean? This means that it can be rather safely assumed that the Hebrew word from which we (and the jews) get "Shekinah" was never translated into the Greek words pur or puros in the Septuagint Greek version of the Old Testament.
Rather, the idea which "Shekinah" represents would more appropriately be translated into the Greek word doxa, often "glory" in the KJV, a word which can also be interpreted "effulgence". Paul uses the word doxa in this very manner several times in 1 Corinthians chapter 15, and you will find that in those places it is translated as "effulgence" in the Christogenea New Testament.
Examining the passages where the phrase "lake of fire" appears (see below), the context is always one which portends destruction, and not any imagined purification or cleansing. Even if puros could ever be imagined to represent the idea which the Hebrew word shekinah conveys, it would certainly not hold true in the contexts where it is found in chapters 19 and 20 of the Revelation.
All of this adds up to one thing: If you think that "lake of fire" in these passages of the Revelation should somehow be taken to mean "lake of [shekinah] glory", then you are making up your own Scriptures. You are accursed, having added to the words of the book. The interpretation flies in the face of the meaning of the Greek words, and is anti-thetical to all good scholarship. It is certainly also anti-thetical to the words of Christ both in these passages, and in many other places in the Gospels.
The Bible, even Paul in Romans chapter 9, fully indicates that there are people here on earth who are "vessels of wrath fitted for destruction", and of whom "the ends are destruction". You claim "God" is "big enough" to do anything. You also inferred, even asserted that my "god" is "too small" to save the devils. My only claim would be that my "God" keeps His Word, and it is my obligation to understand that Word.
The concept of the "restoration of all things" as taught by certain pastors who claim to be Christian Identity is nothing more than an apology for the non-White races and bastards of the world. Yahshua broke the people of the world up into two groups, in the parable of the sheep and the goats in Matthew chapter 25, and told us that the goats go to everlasting punishment, not through some magical purification. There is no third alternative. One is a sheep. or one is a goat, and a goat can never be made a sheep. The Word of Yahweh is "kind after kind". Now, what part of "everlasting" do you not understand?
Revelation 19:20-21 20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. 21 And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.
Revelation 20:10 10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
Revelation 20:14-15 14 And death and hell were cast into the lake of fire. This is the second death. 15 And whosoever was not found written in the book of life was cast into the lake of fire.
Revelation 20:14 - 21:1 14 And death and hell were cast into the lake of fire. This is the second death. 15 And whosoever was not found written in the book of life was cast into the lake of fire.