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DamianNewman wrote:This question has been bugging me: Where did Seth and all the other sons of Adam get their wives? I doubt they took on the non-Adamites for wives. Therefore, I am starting to doubt that Adam and Eve were the only men and women in the world at their time.
Now here's a theory I've been pondering:
God created man, as in, mankind, to fill and subdue the earth.
Then after the seven days of creation he formed Adam, the first man, the first son of God, the first man to be in a covenant (the original covenant), the head and representative of mankind. Adam was set apart from the rest of mankind in the same way Israel was set apart from the rest of mankind. Adam would be the father of Israel, the first Israelite in a sense.
Your thoughts?
NOTE: I do not associate non-Adamites with mankind. When I speak of man, men, women, mankind, etc. I am never speaking about that which is non-Adamic.
KJV Genesis 2:9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; ...
It is possible that these are literal food-producing trees, and those which follow in the second part of the verse are meant to be allegorical trees. However in any event, every tree that is “pleasant to the sight and good for food” did not exist until Adam was placed in the Garden. If it is accepted that these trees are allegorical trees representing family lines, then these trees can only be the early Adamic families of our race. Later, this same analogy was indeed used to describe the Adamic Genesis 10 Nations, in Ezekiel chapter 31: “1 And it came to pass in the eleventh year, in the third month, in the first day of the month, that the word of the LORD came unto me, saying, 2 Son of man, speak unto Pharaoh king of Egypt, and to his multitude; Whom art thou like in thy greatness? 3 Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of an high stature; and his top was among the thick boughs. 4 The waters made him great, the deep set him up on high with her rivers running round about his plants, and sent out her little rivers unto all the trees of the field. 5 Therefore his height was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long because of the multitude of waters, when he shot forth. 6 All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all great nations. 7 Thus was he fair in his greatness, in the length of his branches: for his root was by great waters. 8 The cedars in the garden of God could not hide him: the fir trees were not like his boughs, and the chestnut trees were not like his branches; nor any tree in the garden of God was like unto him in his beauty. 9 I have made him fair by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, envied him.”
… the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
The tree of life is Yahweh God, Yahshua Christ, and His race of Adamic man. This is proven in Genesis 3:22, where the man is instructed to grasp the tree of life, and live forever: since Adamic man has eternal life only through Christ, therefore Christ must be the Tree of Life. He is the vine, his Adamic people are the branches, and therefore the Tree of Life is the River of God, the Race of Adam with Christ as its head and its root.
DamianNewman wrote:I do not find the sons of Adam resorting to incest realistic. I agree with the trees being actual trees.
I'll settle with this: God created man, male and female created he them, and called their name Adam. Then came the man Adam - and he is called Adam because he's the representative of mankind, the head of mankind - the man who God formed, and so, he's the son of God. Adam is known as the first man in the same way Christ is known as the second man.
Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.
All of this aside, Hebrews chapter 4 proves that “God rested from all of His works”, and that God is still in His “day of rest”, none of His days being literal 24-hour periods. Here we shall review Paul's words in that chapter, and we shall use the King James Version for that review:
KJV Hebrews 4: “1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. 2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. 3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. 4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. 5 And in this place again, If they shall enter into my rest. 6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: 7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. 8 For if Jesus had given them rest, then would he not afterward have spoken of another day. 9 There remaineth therefore a rest to the people of God. 10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his. 11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. 12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. 13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. 14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. 15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. 16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.”
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