Mountainman wrote:From footnote #24 page 257 from Jesus Christ Our Passover by Victor Paul Wierwille:
Matthew 27:52 and 53 are clearly added by scribes. Manuscript 354 in Venice, Italy, omits these verses. Though other textual documentation for this has not yet been found, it must be realized that the earliest manuscript including this section of Matthew 27 dates from the fourth century A.D. These verses must be an addition since they are contradictory to other scriptures which teach us that the dead are dead and will remain so until Christ returns. Until that time, only Christ has been raised bodily from death unto everlasting life. Textual critics as well as marginal notes in other old manuscripts have recognized these verses as later interpolations. The phrase “after his resurrection” in Matthew 27:53 demonstrates the passage is totally out of context, obviously a scribal addition.
I just couldn't pass on this one. This alone leaves me to doubt whether Wierville's writing is worthy of my attention, because his reasoning is obviously biased. "Manuscript 354 in Venice Italy" is an 11th Century miniscule, and one of hundreds of its type which exist in libraries, museums and monasteries throughout Christendom. Since Matthew 27:52 and 53 exist in hundreds of older manuscripts, and in all of the early Great Uncials of the 4th, 5th, and later centuries, it is evident to me that Wierville's logic is absolutely biased and perverted. Throw that book in the trash! All 354 proves is that some medieval scribe goofed up and missed a couple of lines while copying, something that actually happened quite frequently, or perhaps was himself a skeptic and left them out purposefully. If you want to prove that verses were added to Scripture (i.e. Mark 16:9-20), you have to point out evidence from manuscripts equal to or older in antiquity than those which contain the verses in question.

