by MichaelAllen » Thu Nov 26, 2015 2:10 am
Phil, if I came off as rude, let me be the first to apologize for how it was perceived.
When I say CI scholar, I mean any Bible student in CI who has searched out a matter unprejudiced and written on it. There are many scholars right here at this forum. Most don't consider themselves such. To me, the greatest scholar considers himself (or herself) as primarily a student who is eager to share what they have found. I have a truckload full of old CI/Anglo-Israel tapes, everything from Swift, Comparet, Sheldon Emry, Earl Jones to Pete Peters, Ted Weiland, Jack Mohr, Charles Jennings, Dave Barley, Dick Hoskins, and a lot of other people who came and went through the ranks over the years as speakers at conferences, who did not necessarily have a "ministry" in some continuous way. Pete Peters did a couple of messages on the implausibility of a global flood. I know that Sheldon Emry did so as well. So, these are all in my library, and at some point, I want to digitize all of them and publish them on the web for free d/l (with permission from themselves or from whomever acts as their clearinghouse regarding those who have passed).
I have no reason to doubt that Mr. Balacius is trying to do the work that he believes God has called him to do. But, like Bill said, funds are really tight for a lot of us, and believe me, if I could support another person's ministerial efforts, I would do it and not even bat an eye. But until I have an income that takes some serious strain off my family, I can't afford to purchase books, fund ministries, etc. Those who can should.
Personally, I've never been unwilling to hear out an argument of any theological position of another white man. Now, if it starts getting asinine to the point where I feel like a jew is talking to me, I'm likely to cut the person off and try to see if he is "all there" if you catch my drift. However, I don't think this way of Mr. Balacius at all.
A person who believes in a global flood might have a reason for believing it - I'm sure Mr. Balacius has a reason to believe that - however, a reason, and a full apologetic are two different things, and even if he has an apologetic, it doesn't necessarily make it right. As to my narrow-mindedness? The fact is, I'm far from it. But see, about 20 questions immediately pop into my mind if I even so much as hear "global flood." If Mr. Balacius can sufficiently answer these questions, I would be open to a reconsideration of my position. To be narrow-minded would mean that I wouldn't listen to him make the arguments, and that's not true at all.
I read a lot of very old theology, archaeology, and history books in my personal (hard copies) library. A few years ago, I came across a little bit of money due to my employment and I went about the task of purchasing books that were the source materials for other works that often appear in CI. So for instance, I purchased a rare book like "Who were the Cimmerians" and volumes such as the Royal Correspondence of the Assyrian Empire that contain the translated texts from those tablets that were dug up by men such as Dr. Waterman near Mosul, Iraq (Ninevah). I bought Assyrian and Babylonian Chronicles, and a whole host of others. I have read a lot of books that contain stories that pre-date most of the events of even Genesis, or perhaps are telling things from a different cultural viewpoint, or simultaneous events during the accounts of Genesis. My wife's undergraduate degree was in Humanities and focused in Egyptology. We took to CI like a fish to water, and in fact, our first contact was via radio, not the world wide web, however it soon took that form.
I entertain a lot of different positions about the pre-bronze age and bronze age civilizations of Adamic man, but very few of them have I ever come to a solid conclusion on. The reason? We are looking very dimly into the past, and trying to piecemeal it all back together, working through the hyperbolic language of the oriental Hebraic mindset is hard enough. Try going back another 1000 years or more. Btw... oriental does not mean chinks.
We have all been raised in the occidental viewpoint, and that makes it difficult for us to read apocalyptic writing from ancient sources, where it is assumed that the reader will understand the local culture, idioms, expressions, hyperboles, etc. It's a real tough job trying to peer through all of that murkiness. That style and mode of communication simply isn't part of Adamic man's culture any longer, and we are pretty well clueless about a lot of those things. However, what I do find convinces me that we are the Adamic race and directly descend from the Abrahamic Covenant.
Concerning agreeing to disagree, I do this all the time. There are disagreements on theological positions all over this board. Bill mentioned that some people at the forum don't necessarily see the exact events of Genesis 3 the same way as he does. Again, it's because it's written in a very veiled way, and personally, it's something that I have vacillated back and forth on many times. I'll give another example - I no longer hold to historicism as my eschatological viewpoint as Bill and Clifton and many others here do, but I don't see that as a major disruption of our faith - nothing about either my position or theirs would open the doors to universalism, anti-nomianism, nor would it compromise the identity of ourselves and Christ, nor would it let the jews off the hook for anything they do. I have about 200 pages written on my eschatological viewpoint, and how I came to it, etc... but the fact is, I'm not done with it, and I'm not in a position in life right now where I can afford the time to enter into either a public or private debate about it on a grand scale. Until that time comes, I'm not going to cause dissention among board members in a public way because I just don't feel it is worth a division. In fact, I intend to go to my mentors first and allow them to critique my research, state what they feel is right or wrong about it, and then go back to studying it some more. I just don't get emotionally caught up in theology in a way that many people do. For me, truth seeking is a simple function of logic and intense research and diligent study.
My comment on the global flood that you found rude was probably just me being my usual smart-aleck self. Given the fact that - as I understand it - the other races origins cannot be traced to Yahweh in scripture, and we know of the commands to remain a separate people, I don't understand how the other races and/or the wicked could have gotten on that boat with Noah and his family. It doesn't make sense to me. If Mr. Balacius can explain these things, I'm willing to listen, and in fact, I'm eager to listen. I don't really care what the truth ends up being, I just know that I want it.