wehner wrote:While listening to pragmatic Genesis it seems as though there is some confusion over the 'us' when Yahweh told somebody he was with to 'let us'make man in our image. I'm sure there's other commentary on this but I have not found it yet.
We were actually present with Yahweh at the time of this verse, in our real form, our spiritual form.
Job 38:7 confirms this.. During creation Yahweh says concerning the 'us' in Gen 1:26:"when the morning stars(#3556 Angels)sang together, and ALL the sons of God(#1121literal sons)shouted for joy". Here ' sons of God ' are defined as true literal sons. Is it conceivable that we were with Yahweh at Gen1:26? Who else could he be talking to, surely not himself even though the 'God' named here is Elohym. Is it conceivable that we, in our true original spiritual form actually was with Him and possibly 'agreed' with our Father that we could and would take on this Adamic form to come to this 'world' and take on the test.. I believe so. Other places where sons of god refer to adamic man are throughout Scripture.
Celestial angels i.e. spirit beings and terrestrial messengers i.e. man with spiritual gifts are two completely different things. If you try and transpose man (Adamkind) into spirit beings, then you have just gratuitously given them an immortal soul, something which the Word denies. This is often confusing, because people seem to think that Spirit belongs to them, when in fact it belongs to God i.e. the breath of life was not given to Adam by Adam. Only two Adamics were ever given glorified bodies and even then they were not on par with celestial angels. The rest of Adamkind had not yet been born and certainly did not preexist. Therefore, Job 38:7 must be talking about one and the same thing using different terms, rather than spirit beings (celestial) AND physical beings (terrestrial) with God's Spirit breathed into his nostrils (Gen. 2:7). It was only the celestial angels who witnessed the Creation of earth. Scripture must harmonize with itself right? "Our true original spiritual form" was and is nonexistent. Our spiritual character is simply the act of repentance and reflecting God's will, not a mystical identity in the ether of time.
The "us" and "our" of Genesis 1:26 is the Elohim in the plural of the Godhead mentioned as the "fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ" Ephesians 3:9. There are many interpretations to the discerning of man's creation thanks to the different translations of manuscript sources and whether his (the translator) interests are less in the facts of the story than their meaning. From whatever source the compiler drew his material, we can only pray that it was to set forth the beginnings of history of our own people in terms of the purpose of God for the world. God created man for His own fellowship and to obey His will, and only through that obedience could the fellowship be maintained. Bill's translation of Eph. 3:9 is slightly varied from the KJV, but adds to our understanding, to wit: “and to enlighten all concerning the management of the household of the mystery which was concealed from the ages by Yahweh, by whom all things are being established.” There appears to be two fellowships; the first is God with His angels in heaven and the second is God with His people on earth.
The point is that there are some mysteries, which we do not fully comprehend and only presumptuous men would dare to go beyond what we know as the truth. God’s riches are infinitely unsearchable; we will never know them completely. But, that should not stop us from seeking the Light (out of darkness) nor pursuing the unknowns, which God reveals at His appointed times. Revelation does not come by osmosis, but by prayer and study. We should never be satisfied with the answers of man if they do not harmonize wholistically with all Scripture. It shows us (not the "us" of Gen. 1:26 lol) that our Christian duty is to become knowledgeable with the understanding that we have a life to live with Christ and the rest of our brethren.
Mark