Filidh wrote:i was saying that making it a necessity rather than a good-but-optional thing is wrong.
Not necessarily a necessity, but a standard option that is good.
Mark
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Filidh wrote:i was saying that making it a necessity rather than a good-but-optional thing is wrong.
wmfinck wrote:Christ went to Cana to partake in a marriage feast, no doubt. But there is no mention of an associated ceremony officiating any marriage.
Likewise, Jacob and Laban had a feast. Jacob thought he was marrying Rachel. That night in a darkened room, he married Leah! I don't think any ceremony officiated any of that.
Mark's point about societal constructs is good, but different Adamic societies have had different constructs, none of which necessarily have anything to do with God's law. The problem with making such societal constructs official, or "legal", is that the constructs of man then replace the laws of God in the minds of the people. THAT is the basis of sacramentalism, it is a slippery slope, and it is exactly why I object so strongly!
A rich man can announce his marriage, have a feast, make a party of it, and everybody knows he is "married". But the act of marriage is still not the feast or the celebration, or any ceremony.
A poor man cannot always do those things. But if he vows a vow before his wife, and acknowledges that vow before her family, once they cohabit is that not a marriage? It sure as hell is! And if one thinks otherwise, then his god is a small-g god.
If one needs a government certificate to "marry", then the government is his god. If one needs a ceremony before an agency official (agency here can refer to any organization, "church" or otherwise), then the agency becomes his god.
Men should take their vows before God with the utmost gravity. How many men and women today make vows before other men, disregard God, and a short time later the vows are meaningless? Yeah, I have been there too.
Filidh wrote:mark, is it not possible that marriage has come to mean a witness-ceremony while it originally meant sexual-intercourse? if not, why not?
also, could it not be that it isn't a moment of lust, but rather the intent of the man to marry the woman without regarding tradition, but declaring their marriage between the couple with christ as their only witness out of love, which is the antithesis to lust?
and isn't sex for the purpose of childbearing the only legitimate purpose for sex, and beyond that is fornication?
and if so, wouldn't marriage as a sexual act not be lustful, but loveful, as it would be the joining-together of two israelites to produce a child and not an act of lust?
and from this, would it not be concludable that marriage itself is the bedding-together and not the ceremony, and that while the ceremony is indeed able to be good, it isn't marriage itself and the ceremony should always be regarded as a community-enriching event, but not a necessity? if not, why not?
also, could it not be that it isn't a moment of lust, but rather the intent of the man to marry the woman without regarding tradition, but declaring their marriage between the couple with christ as their only witness out of love, which is the antithesis to lust?
and if so, wouldn't marriage as a sexual act not be lustful, but loveful, as it would be the joining-together of two israelites to produce a child and not an act of lust?
and isn't sex for the purpose of childbearing the only legitimate purpose for sex, and beyond that is fornication?
I have yet to hear any biblical citation of marriage being equal to sex. Scripture please.
Genesis 29 wrote: 25 And it came to pass, that in the morning, behold, it was Leah: and he said to Laban, What is this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me? 26 And Laban said, It must not be so done in our country, to give the younger before the firstborn. 27 Fulfil her week, and we will give thee this also for the service which thou shalt serve with me yet seven other years. 28 And Jacob did so, and fulfilled her week: and he gave him Rachel his daughter to wife also. 29 And Laban gave to Rachel his daughter Bilhah his handmaid to be her maid. 30 And he went in also unto Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.
31 And when the LORD saw that Leah was hated, he opened her womb: but Rachel was barren.
32 And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the LORD hath looked upon my affliction; now therefore my husband will love me.
Genesis 16 wrote: 2 And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai. 3 And Sarai Abram's wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.
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