Lang wrote:And what about these verses?
I was speaking from a purely moral point of view. I can isolate verses and they may sound like whatever idea I want to convey, but Scripture must always be taken as a whole and it cannot contradict itself. If you think sex is marriage, then you're opening a Pandora's Box for a multitude of temptations. I'm not saying there may be some who do the right thing and live happily ever after, but that is not the nature of man; you're assuming they have a spiritual nature rather than a carnal nature, but that is not the context of the Law.
Steps 1 to 3 are not marriage, but I agree that its the right order.
I didn't say it was, but there's a whole lot of things going on before the proverbial knot is tied. The context of Gen. 24:67 addresses those things leading up to a godly marriage in contradistinction to a shotgun marriage.
But I think that 4 should be after 5, as we marry first and celebrate later. I don't think any celebretion would be a step of the marriage, its more of a social thing.
Look up the word 'consummation.' Are you going to make up your vows in a covenantal relationship after sexual intercourse? Are you going to bypass the Law without 2 or more witnesses to establish the matter?
About sexual intercourse, I still think its the marriage. If someone do this to a woman, it should be the ultimate act of love and they should be sure that they are going to live their lives together. If they are not sure of it, they should not have sex. The one-night stand thing is a perversion of the marriage, and the ones who practice it become adulterers.
I would consider the impact that has upon an ecclesia. That's why the ceremony (heck, let's just call it a unordained party!!!!; we don't need anybody's permission) with witnesses is a public proclamation and a matter of cultural security; it defines the community. There has to be some kind of announcement or declaration, not a ritual per se as Bill rightly mentioned (we can see how far gone that is). One can go the Common Law route and certainly be blameless. What I'm advocating however, is the beauty of bringing the love two people have for each other to the light of day and a time for godly celebration. Kinda like christening a ship for it's maiden voyage. Is there something wrong with blessing people in the name of Christ? Are we not dependent upon our Savior for all things?
So did he marry Leah at an altar, or in a bed?
What we do doesn't necessarily prove the will of God. Perhaps a better question would be, which would be more pleasing to God? Considering that an altar was a place of sacrifice, where the presence of God could be made. The altar was (past tense) the venue where God met His people and discerned their hearts. Now the temple is our body and our hearts are the altar where we commune with Him. Whereby, 'We should approach with a true heart, in certainty of faith having purified hearts... And we should consider one another, in regard to stimulation of love and of good deeds, not forsaking the gathering of ourselves together, as is a habit with some."
In the ancient world, the woman had little, or NO, say in who she was going to marry. There was no courtship/permission from daddy stage, and a virgin man did not "meet" a virgin woman unless daddy introduced him and supervised it all. Instead, marriage was an agreement between a father (or brother, for want of a father) and a suitor.
Very true. But the contemporary traditions of our race are completely different today. We should look at it from a historical perspective and discern which mode of engagement (for lack of a better word) preceded marriage (regardless of sex), because there's always going to be a moral turpitude that has social repercussions. Yes, the Bible states things that would appear to be a 'sex is marriage' kind of thing, but is it an ordained priority? That's the question in my mind. I just think it would be reckless for me to tell somebody that if they wanted to get married to just have sex and that's it. But, that's just me. LOL
Mark