This Forum is now inactive and has been replaced by a new Christogenea Forum. You may browse here but there are no updated threads or new posts since January 1st 2017. Forum members please see THIS NOTICE for information concerning your account at the new forum.
For identification with Josephus, see Les Dossiers d' Archéologie, 2001. The 1st century Roman portrait bust said to be of Josephus, is conserved in the Ny Carlsberg Glyptotek, Copenhagen, Denmark.
Staropramen wrote:What does that mean "presented in the 1920's"? Created in the 1920's? Dug up and given to someone in the 20's?
It's funny that I googled "Hittite nose" and the first link was "Jewish nose" at Wkipedia, from which I quoted above. https://en.wikipedia.org/wiki/Jewish_noseIn 1906, Felix von Luschan suggested that the arched nose in Jews is not a "Semitic" trait, but is a consequence of the intermixture with the "Hittites" in Asia Minor, noting that other races with Hittite blood, such as the Armenians, have similar noses.[5] The same theory was held by Houston Stewart Chamberlain in 1910.[13]
A Roman bust attributed to the Jewish writer Josephus simply on the strength of its similarity to the caricature of a Jewish nose
A Roman statue depicting a hawk nosed figure in the collection of the Ny Carlsberg Glyptotek in Copenhagen, and acquired in 1891 from Princess Piombino, lacked an inscription in Latin identifying the subject but was presented by the museum in 1925 as Josephus, an identification defended by Robert Eisler. The grounds for Eisler's inference were simply that a notice in Eusebius stated that Josephus, the most famous Jew of his time, had a statue erected in his honour, and this bust, he thought, corresponded to a ‘crooked’, ‘broken’ ‘Jewish nose’ as distinct from the classic aquiline Roman nose. The identification is still widely used though scholars have rejected the claim. Hebrews in ancient Near Eastern art, like other peoples, Canaanites for example, who lived to the west of the Assyrian empire, have straight protruding noses.
Kentucky wrote:The grounds for [Robert] Eisler's inference were simply that a notice in Eusebius stated that Josephus, the most famous Jew of his time, had a statue erected in his honour, and this bust, he thought, corresponded to a ‘crooked’, ‘broken’ ‘Jewish nose’ as distinct from the classic aquiline Roman nose.
EzraLB wrote:First off, Robert Eisler was a jew--and a hack historian and fake "holocaust" survivor.
bahr wrote:The irony here is that the nose presented in this imaginary "portrait" is not even a typical jewish nose to begin with!
Right, and I couldn't resist taking this from Wikipedia, which is also jewish comedy. There might be a hidden meaning in Pinocchio's nose getting bigger and bigger LOL.
Return to Ancient and Biblical History
Users browsing this forum: No registered users and 1 guest