The Flood Was World Wide (IF YOU ARE AN IDIOT)
Posted: Tue Oct 27, 2009 5:06 pm
The Flood Was World Wide
Many in the Israel Identity movement believe the Genesis story of the flood was a local event, and, not world wide. They contend that the flood only inundated the Adamic people within a specific region, and, that outside of that particular geographical locale the rest of the world was essentially undisturbed. Initially, when I first began reading Identity literature, I also assumed this must be the case, that the flood couldn't have been on a global scale, and, scoffed at the idea of it being otherwise. But, upon close re-examination of the Genesis account, and, carefully reading the text as objectively as possible, foregoing any previous preconceived notions concerning the issue, I contend that the flood must have been a global occurrence.
If you take the Biblical record at face value, the following verse should fairly well convince most that the flood was, indeed, worldwide, and, not merely a local event: "And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die." [Genesis 6:17]. That's a fairly conclusive statement, leaving little room for doubt as to the extent of the flood. Again, in Genesis 7:4: "For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth."
Now, I know, Biblical scholars and exegetists are going to take the word "earth" ("erets"- Hebrew) and turn it around and upside down, and, slice and dice it, and reinterpret it into saying that it means only the land in the particular geographical location of which the flood occurred. But, one must look at the preponderance of verses wherein Yahweh states that He is going to destroy "every living substance" upon the earth, not just once does He say this, but, repeatedly in various formulations He reiterates this, as if to emphasize that, indeed, this is to be a worldwide catastrophic global flood, and, not merely another regional flood, which have commonly occurred multiple times in different areas of our planet, year in and year out, since the dawn of creation.
"And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered." [Genesis 7:19]. In this verse, the writer tells us as to how much of the earth was to be engulfed; that is, all the land that is "under the whole heaven" was to be covered. That is clearly designating a worldwide event. That verse leaves no room left for the advancement that Yahweh's flood was only a local event. You really have to go through some strenuous mental gymnastics to arrive at the opposite conclusion of that which is plainly spoken of in the Holy Writ. How about another verse? "And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man: All in whose nostrils was the breath of life, of all that was in the dry land, died." [Genesis 7:21-22].
Come on, now! How many times does Yahweh have to reiterate that He wiped out every living thing upon the earth, all creatures, great and small; "all in whose nostrils was the breath of life"..."under the whole heaven..." These verses leave no doubt that the flood was a cataclysmic worldwide event. Furthermore, there is innumerable fossil evidence that the earth has been completely engulfed in the distant past. A global flood is not some preposterous idea that defies human imagination. One can still find fossils of sea life in remote areas of the Rocky Mountains and the Appalachians, clearly proving that the notion that the earth can be completely covered in water is not out of the question.
The clencher in favor of the belief that the flood was world wide comes in chapter nine of Genesis, where Yahweh makes a covenant with Noah and "all flesh that is upon the earth" that He will never again destroy the world by flood: "And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth. And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations: I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud: And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh. And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth. And God said unto Noah, This is the token of the covenant, which I have established between me and all flesh that is upon the earth." [Genesis 9:11-17]
If, as some contend, the flood was only a local event, and, not global, then, why did Yahweh make a covenant with "all flesh that is upon the earth" that He would never again destroy them by flood? And, if it was only a local flood, and, Yahweh has made this "everlasting covenant" with "all flesh that is upon the earth" that He would no more destroy them by another flood, wouldn't that make Yahweh's promise to be false, since there have been, since the time of Noah, countless floods that have inundated many people, including Adamic people, and, have destroyed untold numbers of both man and beast throughout recorded history right on up to our own modern time? If it was only a local flood, then, has Yahweh broken His everlasting covenant promise that He would no more destroy "living creatures" by another local flood, since there have been an untold number of deadly floods since Noah's era? No, I don't think so. The covenant Yahweh made with Noah and "all flesh that is upon the earth" that He would never destroy them again by flood can only mean by way of a world wide flood, because local floods are a common occurrence of which most everyone is well aware.
And, if it was merely a local flood, then, why the ark? Why go to all the trouble to round up all those animals and board them onto an ark and to procure and store massive amounts of food, water, medicine and bedding, enough for the prolonged seafaring expedition to come, as well as to have to contend with maintaining sanitation and removal of animal waste products that such a monumental makeshift floating zoo would have engendered? If it had been only a regional flood, it would have been much more practical, and, more humane for the animals, to have simply packed up the family and herded the creatures into another region until the flood was over. It just doesn't make sense to cram all of those wild animals, from the largest of the mammals down to the smallest of "every creeping thing that creepeth upon the earth", onto a boat and float around for a year if it was only to be a local flood in the first place. And, if it was merely a regional flood, they surely could have, at least, sailed the ship to the edge of the flood waters and unboarded and waited in relative comfort and ease for the water to subside. No, it just doesn't make sense to go to such extremes unless, of course, it truly was a world wide flood, and, then, the hardship of enduring such an extended stay upon the ark with a boat load of wild animals in the swollen floodtides would have, then, made perfect sense.
The Apostle Peter, writing in his second epistle, states that the flood wiped out the whole of the old world that used to exist: "...there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: Whereby the world that then was, being overflowed with water, perished." [2Peter 3:3-6]. Again, the Apostle Peter writes: "For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly..." [2Peter 2:4-5]. It is evident from these verses, that Peter clearly believed the flood innundated the entire "old world" and wiped out the ungodly, leaving no speculation that the flood may have been only a local event, but, was, indeed, world wide.
The Prophet Isaiah also wrote of the world wide flood, to wit: "In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer. For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee." [Isaiah 54:8-9]. Here the prophet refers to Yahweh's promise that He, in His wrath, would no more cover the earth with a catastrophic universal flood. As I've mentioned before, surely this promise cannot be in reference to a mere regional flood, as there have been tens of thousands of floods at one time or another in various parts of the earth since the time of Noah. But, there has never again been another world wide flood, as Yahweh has promised in His Book.
From an objective reading of the narrative of the Genesis flood, and, taking it at face value, rather than deconstructing and then reconstructing it to fit a preconceived notion, and, by keeping all of the relevant verses in context, coupled with other related passages from other books in the Bible pertaining to the Noahic flood, I believe the flood was a global event. And, the everlasting covenant that Yahweh made wherein He pledged He would no more destroy all life on earth by means of a flood convinces me, as well, that it was a world wide flood, and, not merely another local flood among many others. In other words, the flood depicted in Genesis was a flood of Biblical proportion, as the old saying goes, and, nothing less.
Praise Yahweh
Daniel Joseph
Many in the Israel Identity movement believe the Genesis story of the flood was a local event, and, not world wide. They contend that the flood only inundated the Adamic people within a specific region, and, that outside of that particular geographical locale the rest of the world was essentially undisturbed. Initially, when I first began reading Identity literature, I also assumed this must be the case, that the flood couldn't have been on a global scale, and, scoffed at the idea of it being otherwise. But, upon close re-examination of the Genesis account, and, carefully reading the text as objectively as possible, foregoing any previous preconceived notions concerning the issue, I contend that the flood must have been a global occurrence.
If you take the Biblical record at face value, the following verse should fairly well convince most that the flood was, indeed, worldwide, and, not merely a local event: "And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die." [Genesis 6:17]. That's a fairly conclusive statement, leaving little room for doubt as to the extent of the flood. Again, in Genesis 7:4: "For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth."
Now, I know, Biblical scholars and exegetists are going to take the word "earth" ("erets"- Hebrew) and turn it around and upside down, and, slice and dice it, and reinterpret it into saying that it means only the land in the particular geographical location of which the flood occurred. But, one must look at the preponderance of verses wherein Yahweh states that He is going to destroy "every living substance" upon the earth, not just once does He say this, but, repeatedly in various formulations He reiterates this, as if to emphasize that, indeed, this is to be a worldwide catastrophic global flood, and, not merely another regional flood, which have commonly occurred multiple times in different areas of our planet, year in and year out, since the dawn of creation.
"And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered." [Genesis 7:19]. In this verse, the writer tells us as to how much of the earth was to be engulfed; that is, all the land that is "under the whole heaven" was to be covered. That is clearly designating a worldwide event. That verse leaves no room left for the advancement that Yahweh's flood was only a local event. You really have to go through some strenuous mental gymnastics to arrive at the opposite conclusion of that which is plainly spoken of in the Holy Writ. How about another verse? "And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man: All in whose nostrils was the breath of life, of all that was in the dry land, died." [Genesis 7:21-22].
Come on, now! How many times does Yahweh have to reiterate that He wiped out every living thing upon the earth, all creatures, great and small; "all in whose nostrils was the breath of life"..."under the whole heaven..." These verses leave no doubt that the flood was a cataclysmic worldwide event. Furthermore, there is innumerable fossil evidence that the earth has been completely engulfed in the distant past. A global flood is not some preposterous idea that defies human imagination. One can still find fossils of sea life in remote areas of the Rocky Mountains and the Appalachians, clearly proving that the notion that the earth can be completely covered in water is not out of the question.
The clencher in favor of the belief that the flood was world wide comes in chapter nine of Genesis, where Yahweh makes a covenant with Noah and "all flesh that is upon the earth" that He will never again destroy the world by flood: "And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth. And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations: I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud: And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh. And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth. And God said unto Noah, This is the token of the covenant, which I have established between me and all flesh that is upon the earth." [Genesis 9:11-17]
If, as some contend, the flood was only a local event, and, not global, then, why did Yahweh make a covenant with "all flesh that is upon the earth" that He would never again destroy them by flood? And, if it was only a local flood, and, Yahweh has made this "everlasting covenant" with "all flesh that is upon the earth" that He would no more destroy them by another flood, wouldn't that make Yahweh's promise to be false, since there have been, since the time of Noah, countless floods that have inundated many people, including Adamic people, and, have destroyed untold numbers of both man and beast throughout recorded history right on up to our own modern time? If it was only a local flood, then, has Yahweh broken His everlasting covenant promise that He would no more destroy "living creatures" by another local flood, since there have been an untold number of deadly floods since Noah's era? No, I don't think so. The covenant Yahweh made with Noah and "all flesh that is upon the earth" that He would never destroy them again by flood can only mean by way of a world wide flood, because local floods are a common occurrence of which most everyone is well aware.
And, if it was merely a local flood, then, why the ark? Why go to all the trouble to round up all those animals and board them onto an ark and to procure and store massive amounts of food, water, medicine and bedding, enough for the prolonged seafaring expedition to come, as well as to have to contend with maintaining sanitation and removal of animal waste products that such a monumental makeshift floating zoo would have engendered? If it had been only a regional flood, it would have been much more practical, and, more humane for the animals, to have simply packed up the family and herded the creatures into another region until the flood was over. It just doesn't make sense to cram all of those wild animals, from the largest of the mammals down to the smallest of "every creeping thing that creepeth upon the earth", onto a boat and float around for a year if it was only to be a local flood in the first place. And, if it was merely a regional flood, they surely could have, at least, sailed the ship to the edge of the flood waters and unboarded and waited in relative comfort and ease for the water to subside. No, it just doesn't make sense to go to such extremes unless, of course, it truly was a world wide flood, and, then, the hardship of enduring such an extended stay upon the ark with a boat load of wild animals in the swollen floodtides would have, then, made perfect sense.
The Apostle Peter, writing in his second epistle, states that the flood wiped out the whole of the old world that used to exist: "...there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: Whereby the world that then was, being overflowed with water, perished." [2Peter 3:3-6]. Again, the Apostle Peter writes: "For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly..." [2Peter 2:4-5]. It is evident from these verses, that Peter clearly believed the flood innundated the entire "old world" and wiped out the ungodly, leaving no speculation that the flood may have been only a local event, but, was, indeed, world wide.
The Prophet Isaiah also wrote of the world wide flood, to wit: "In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer. For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee." [Isaiah 54:8-9]. Here the prophet refers to Yahweh's promise that He, in His wrath, would no more cover the earth with a catastrophic universal flood. As I've mentioned before, surely this promise cannot be in reference to a mere regional flood, as there have been tens of thousands of floods at one time or another in various parts of the earth since the time of Noah. But, there has never again been another world wide flood, as Yahweh has promised in His Book.
From an objective reading of the narrative of the Genesis flood, and, taking it at face value, rather than deconstructing and then reconstructing it to fit a preconceived notion, and, by keeping all of the relevant verses in context, coupled with other related passages from other books in the Bible pertaining to the Noahic flood, I believe the flood was a global event. And, the everlasting covenant that Yahweh made wherein He pledged He would no more destroy all life on earth by means of a flood convinces me, as well, that it was a world wide flood, and, not merely another local flood among many others. In other words, the flood depicted in Genesis was a flood of Biblical proportion, as the old saying goes, and, nothing less.
Praise Yahweh
Daniel Joseph